黄帝内经_-_维基百科.pdf
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Huangdi Neijing 1
Huangdi Neijing
A digitized copy of the Su Wen of the Huangdi
Neijing, for online reading.
Huangdi Neijing (simplified Chinese: 黄 帝 内 经; traditional
Chinese: 黃 帝 內 經; pinyin: Huángdì Nèijīng), also known as The
Inner Canon of Huangdi or Yellow Emperor's Inner Canon, is an
ancient Chinese medical text that has been treated as the fundamental
doctrinal source for Chinese medicine for more than two millennia.
The work is composed of two texts each of eighty-one chapters or
treatises in a question-and-answer format between the mythical
Huangdi (Yellow Emperor or more correctly Yellow Thearch) and six
of his equally legendary ministers.
The first text, the Suwen (素 問), also known as Basic Questions,covers the theoretical foundation of Chinese Medicine and its
diagnostic methods. The second and generally less referred-to text, the
Lingshu (靈 樞) [Spiritual Pivot], discusses acupuncture therapy in
great detail. Collectively, these two texts are known as the Neijing or
Huangdi Neijing. In practice, however, the title Neijing often refers
only to the more influential Suwen. Two other texts also carried the
prefix Huangdi neijing in their titles: the Mingtang 明 堂 [Hall of
Light] and the Taisu 太 素 [Grand Basis], both of which have
survived only partially.
Overview
The earliest mention of the Huangdi neijing was in the bibliographical chapter of the Hanshu 漢 書 (or Book of
Han, completed in 111 CE), next to a Huangdi waijing 黃 帝 外 經 (“Yellow Emperor’s Outer Canon”) that is now
lost. A scholar-physician called Huangfu Mi 皇 甫 謐 (215-282 CE) was the first to claim that the Huangdi neijing
in 18 juan 卷 (or volumes) that was listed in the Hanshu bibliography corresponded with two different books that
circulated in his own time: the Suwen and the Zhenjing 鍼 經 (“Needling Canon”), each in 9 juan.
[1]
Since scholars
believe that Zhenjing was one of the Lingshu's earlier titles, they agree that the Han-dynasty Huangdi neijing was
made of two different texts that are close in content to the works we know today as the Suwen and the Lingshu.
The Yellow Emperor's Inner Classic (Huangdi Neijing, 黃 帝 內 經) is the most important ancient text in Chinese
medicine as well as a major book of Daoist theory and lifestyle. The text is structured as a dialogue between the
Yellow Emperor and one of his ministers or physicians, most commonly Qíbó (Chinese: 岐 伯), but also Shàoyú
(Chinese: 少 俞). One possible reason for using this device was for the (anonymous) authors to avoid attribution and
blame (see pages 8-14 in Unschuld for an exposition of this).
The Neijing departs from the old shamanistic beliefs that disease was caused by demonic influences. Instead the
natural effects of diet, lifestyle, emotions, environment, and age are the reason diseases develop. According to the
Neijing, the universe is composed of various forces and principles, such as Yin and yang, Qi and the Five Elements
(or phases). These forces can be understood via rational means and man can stay in balance or return to balance and
health by understanding the laws of these natural forces. Man is a microcosm that mirrors the larger macrocosm. The
principles of yin and yang, the five elements, the environmental factors of wind, damp, hot and cold and so on that ......
Huangdi Neijing
A digitized copy of the Su Wen of the Huangdi
Neijing, for online reading.
Huangdi Neijing (simplified Chinese: 黄 帝 内 经; traditional
Chinese: 黃 帝 內 經; pinyin: Huángdì Nèijīng), also known as The
Inner Canon of Huangdi or Yellow Emperor's Inner Canon, is an
ancient Chinese medical text that has been treated as the fundamental
doctrinal source for Chinese medicine for more than two millennia.
The work is composed of two texts each of eighty-one chapters or
treatises in a question-and-answer format between the mythical
Huangdi (Yellow Emperor or more correctly Yellow Thearch) and six
of his equally legendary ministers.
The first text, the Suwen (素 問), also known as Basic Questions,covers the theoretical foundation of Chinese Medicine and its
diagnostic methods. The second and generally less referred-to text, the
Lingshu (靈 樞) [Spiritual Pivot], discusses acupuncture therapy in
great detail. Collectively, these two texts are known as the Neijing or
Huangdi Neijing. In practice, however, the title Neijing often refers
only to the more influential Suwen. Two other texts also carried the
prefix Huangdi neijing in their titles: the Mingtang 明 堂 [Hall of
Light] and the Taisu 太 素 [Grand Basis], both of which have
survived only partially.
Overview
The earliest mention of the Huangdi neijing was in the bibliographical chapter of the Hanshu 漢 書 (or Book of
Han, completed in 111 CE), next to a Huangdi waijing 黃 帝 外 經 (“Yellow Emperor’s Outer Canon”) that is now
lost. A scholar-physician called Huangfu Mi 皇 甫 謐 (215-282 CE) was the first to claim that the Huangdi neijing
in 18 juan 卷 (or volumes) that was listed in the Hanshu bibliography corresponded with two different books that
circulated in his own time: the Suwen and the Zhenjing 鍼 經 (“Needling Canon”), each in 9 juan.
[1]
Since scholars
believe that Zhenjing was one of the Lingshu's earlier titles, they agree that the Han-dynasty Huangdi neijing was
made of two different texts that are close in content to the works we know today as the Suwen and the Lingshu.
The Yellow Emperor's Inner Classic (Huangdi Neijing, 黃 帝 內 經) is the most important ancient text in Chinese
medicine as well as a major book of Daoist theory and lifestyle. The text is structured as a dialogue between the
Yellow Emperor and one of his ministers or physicians, most commonly Qíbó (Chinese: 岐 伯), but also Shàoyú
(Chinese: 少 俞). One possible reason for using this device was for the (anonymous) authors to avoid attribution and
blame (see pages 8-14 in Unschuld for an exposition of this).
The Neijing departs from the old shamanistic beliefs that disease was caused by demonic influences. Instead the
natural effects of diet, lifestyle, emotions, environment, and age are the reason diseases develop. According to the
Neijing, the universe is composed of various forces and principles, such as Yin and yang, Qi and the Five Elements
(or phases). These forces can be understood via rational means and man can stay in balance or return to balance and
health by understanding the laws of these natural forces. Man is a microcosm that mirrors the larger macrocosm. The
principles of yin and yang, the five elements, the environmental factors of wind, damp, hot and cold and so on that ......
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